Umntu unokufikelela kwi goal yakhe ngokwenza izicwangciso kunye neenhlelo, emva koko enze amanyathelo ohlelo ngoko okujolisiwe kuko noko okujolisiwe kuko. Kukho izinto zemihla le kunye neeveki ekufuneka ezenzile eziza kukhokela ekugqityweni oko ekujoliswe kuko kunye neenhlelo. Isixhobo anokusisebenzisa ukwenza iinhlelo zakhe, izicwangciso zakhe zigqityiwe kunye ne goal yakhe ifezekisiwe zizicwangciso zedabi.

“Isicwangciso sedabi” sichazwa njengoluhlu loko ekujoliswe kuko kosuku olulandulelayo okanye iveki okunceda ukuzisa isicwangciso sobuchule. Oko ekujoliswe kuko kuphatha iintshukumo ekufuneka zenziwe ngoku okanye ngokukhawuleza. Kuphinde kuphathe nantoni na enokuthi ivimbe oko ekujoliswe kuko, njengento engalunganga, elahlekile okanye yenziwe ngokungachanekanga.

Abanye abantu babhala izicwangciso zedabi njengoluhlu nje lwezenzo abanathemba lokuba ziya kwenziwa kusuku okanye iveki ezayo. Oku kulungile kwaye kungcono kunento engekhoyo kuyanceda ekucwangciseni iintshukumo ezifunekayo. Mhlawumbi umntu ongayenziyo le nto uza kufumana egqibe okuncinci kwaye uzakucaphuka ngakumbi “azixakekise” njengomntu owenzayo. Eyona ndlela ibalaseleyo yokufezekisa imveliso kukuba umntu acwangcise, ngocwangco, oko azimisele ukukwenza ngosuku okanye kwiveki ezayo aze akwenze. Kodwa le yindlela yokusetyenziswa kocwangciso idabi njengesixhobo esiyingendlela ebaluleke kakhulu.

Makhe sijonge iinkcazo. Kutheni le nto ibizwa ngokuba sisicwangciso sodabi? Eli libonakala njengegama elirhabaxa emkhosini ukulisebenzisa mihla le kwilizwe lolawulo. Kodwa iyahambelana kwaye ligama eliluncedo.

Imfazwe yinto eyenzeka ixesha elide kwaye yonke into ixhomekeke ekubeni ngubani ophumeleleyo okanye olahlekileyo. Idabi yinto eyenzeka ngexesha elifutshane. Umkhosi ungaphulukwa ngamadabi aliqela kwaye uphumelele imfazwe. Ke ngesicwangciso sedabi, omnye uthetha ngamaxesha amafutshane.

Kukho okungakumbi koku. Xa uthetha ngemfazwe, umntu uthetha ngothotho lweziganeko ezenzeka ixesha elide. Azikho iinkokeli emfazweni ezikhe zaphumelela ngaphandle kokuba zenze ucwangciso lwecebo. Oku kuyakuchaphazela inkqubela phambili yemfazwe okanye indawo enkulu kuyo kwaye kuya kufuneka kwenziwe ngezimvo ezinkulu, ezisemgangathweni ophezulu. Isicwangciso qhinga ngokubanzi, asinazinkcukacha, sineenjongo ezithile kwaye siyalingana phezulu Isikali sokuLawula.

Kumanqanaba asezantsi awo nawuphi na umsebenzi, ngaphantsi kwesicwangciso qhinga, umntu unaso isicwangciso secebo. Ukuqhuba isicwangciso seqhinga, kufuneka kubekho isicwangciso seentshukumo (njengokuthi mangaphi amajoni ekufuneka ethunyelwe phi kwaye ngeliphi ixesha) kwaye iintshukumo (ezinje ngokuba baya kuhlasela okanye balinde enye into ukuba yenzeke kuqala). Ezi zezinye zezinto eziyimfuneko ukuze kwenziwe ucwangciso lwecebo. Ukucwangciswa kwecebo kudla ngokwenzeka kumanqanaba asezantsi emkhosini kwaye ngesiqhelo kusetyenziswa ukwenza ucwangciso lobuchule ukuba lusebenze.

Ukucwangcisa kwecebo kunokubandakanya iinkcukacha ezininzi, nokubeka iintshukumo eziza kwenziwa lelinye ijoni, ezinjengo “Joni Joe kufuneka agcine umpu wakhe ukhonjwe kwiqela lemithi yena ephezu kweqaqa ze adubule xa kukho into eshukumayo ngaphakathi.”

“Abaphathi abasemaphakathini”—iinkokeli zamaqela amakhulu zamajoni ngaphakathi komkhosi ukuya kwiinkokheli zamaqela amancinci agutyungelwe leli gama—lixhalabile ngokwenza ukuba isicwangciso sokusebenza sisebenze.

Isigqeba sokucwangcisa esiphezulu sivelisa isicwangciso qhinga. Abaphathi abasemaphakathini baguqula esi sicwangciso-qhinga sibe yimiyalelo yeqhinga. Kwenziwa oku kokubini kwexesha elide kunye nokho kwexesha elifutshane. Xa usiya emazantsi exesha elifutshane, unezicwangciso zedabi.

Isicwangciso sedabi ke ngoko sithetha ukuguqula isicwangciso-qhinga sibe kukuchaneka, ekujoliswe kuko kuthi emva koko kwenziwe. Ezi kufuneka zifezekiswe kwixesha elisondele kwelangoku, hayi kude kwilixa elizayo. Ke apha unesicwangciso-qhinga esisulungekileyo esiguqukelwa kumacebo oko ekujolise kuko zize zenziwe, zikhokelela kwinkqubela phambili. Ezoneleyo kwezi ntshukumo zilandelanayo zide zenziwe kakuhle loo nto ithetha ukuba ungayiphumelela imfazwe.

Oku makukunike ingcamango epheleleyo ngokuba yintoni isicwangciso sedabi. Luluhlu loko ekujoliswe kuko ekufuneka kwenziwe ngoku okanye ngokukhawuleza. Oku okujoliswe kuko kugubungela ixesha elifutshane lekamva. Ukuzenza kuya kubeka inxenye yesicwangcisoqhinga ekusebenzeni.

Ukusuka koku, kucacile ukuba ulawulo lusebenza ngcono xa kukho isicwangciso-qhinga kwaye xa kusaziwa okungenani ngabaphantsi kwenqanaba labacwangcisi bobuchule. Kwaye abacwangcisi bamacebo xa icingwa lula ngabantu ababeka izicwangciso zamaqhinga koko ekujoliswe kuko, ezithi emva koko zaziwe zenziwe ngabo baphakathi abakulawulo oluphakathi ukuya emazantsi. Olu luphatho oluyimphumelelo kakhulu xa luthe lwesenziwa ngokuchanekileyo.

Kunjalo, isicwangciso seqhinga esigqibeleleyo nesichanekileyo siya kukhokelela kumanyathelo azakwenziwa de abeluncedo okanye abaluleke. Kwaye isicwangciso-qhinga ngokwaso sixhomekeke kwiinhelo ezibhalwe kwifomu yoko ekujoliswe kuko ezikwazi ukuba zenziwe kwaye zisebenzise izixhobo ezikhoyo (imali, abasebenzi, izixhobo, izibonelelo, njl.).

Oko sithetha ngako “njengokuthobela” (kugcwalisa oko bekuyolelwe) ngokwenene yoko ekujoliswe kuko okugqityiweyo. Umntu owenza oko ekujoliswe kuko kwisicwangciso seqhinga xa sisonke okanye indlela yoko ekujoliswe kuko kungena njani kuyo. Kodwa abaphathi kufuneka baqinisekise ukuba konke oko okujoliswe kuko kuzisa isicwangciso seqhinga ngokubanzi.

Xa sithetha ngolungelwanisa, sithetha ngokwenyani ngokuqinisekisa ukuba isicwangciso-qhinga sifakwa kuhlobo lobuchule, elikwinqanaba elisezantsi loxanduva lokulungiselela, ukugqugquzelela iintshukumo ukuze zonke zihambelane kwicala elinye.

Nanku umzekelo wolungelelaniso, okanye ulungelelaniso olufanelekileyo. Ukuba ubeka abantu abaninzi kwiholo (igumbi elikhulu elisetyenziselwa iintlanganiso) kwaye nabo ubajongise kumacala ohlukeneyo ngequbuliso ubakhwaze ukuba baqale ukubaleka, bayakwenjenjalo, ngokuqinisekileyo, baqubisane kwaye kuyakuba nokubhideka ngokupheleleyo. Lo ngumfanekiso umntu awufumanayo xa ucwangciso leqhinga lungajikwa lube lucwangciso lwecebo olugudileyo kwaye lwenziwa ngendlela engqinelanayo. Aba bantu babaleka eholweni banokwenza ngathi bakhawuleze kakhulu, mhlawumbi bade bacaphuke kakhulu kwaye badideke. Ingabonakala ngathi babesemsebenzini kwaye bevelisa, kodwa ngokuqinisekileyo oko bekungekhe kuchaneke kuba izenzo zabo bezingadityaniswanga.

Ngoku ukuba sithatha kwa aba bantu kwakule holo inye kwaye sibenze benze into eluncedo, njengokucoca iholo, sijongene nezenzo ezithile zabantu abathile abanento yokwenza nemitshayelo kunye neemopu—nokuba ngubani oza kuza nazo, ngubani ozakukhupha inkunkuma njalo njalo. Isicwangciso seqhinga “sokuLungiselela iholo ilungiselwa intlanganiso” siguqulwe saba sisicwangciso-cebo esichaza ngokuthe ngqo ukuba ngubani owenza ntoni kwaye phi. Eso iyakuba sisicwangciso cebo. Iziphumo ziya kuba yiholo ecocekileyo nelungele intlanganiso.

Kodwa “ukucoca iholo lentlanganiso” ngokucacileyo yinxalenye encinci yesicwangciso seqhinga. Ngamanye amagama, isicwangciso-qhinga ngokwaso kufuneka sohlulwe sangamacandelo amancinanana.

Ukulungiselela, intloko yeqela inokuba nesicwangciso sedabi esinokuba namanqanaba aliqela kuyo. La manyathelo aya kuya kubaphathi abalawulayo, abaya kubhala izicwangciso zamadabi amacandelo abo. Ezi zicwangciso zamadabi ziya kuba neenkcukacha ezingaphezulu kwesicwangciso sedabi sentloko yokulungiselela. Ke sinesicwangciso esikhulu ngokubanzi esiya ngokuthe ngcembe esiya sicaciswa ngakumbi ngokuwaphula amacandelo, ngala amacandelo aqhekezwa ade abe koko ekujoliswe kuko okuncinci.

Le nkqubo kufuneka ikhokelele kwiimpumelelo ezifanelekileyo ezinceda ukuba kwenziwe isicwangciso-qhinga. Kwaye ukuba uyakuqonda konke oku kungentla, uyakuba nesakhono kakhulu kwinto efunekayo ukulungelelanisa imisebenzi emininzi ekufuneka yenziwe ukufezekisa isicwangciso-qhinga.

Olu cwangciswa luxhomekeke kwizibonelelo ezikhoyo. Ke umbutho okhula ngokomthamo okanye ozama iiprojekthi ezinkulu kufuneka ubandakanye ucwangciso lombutho kunye noko ekujoliswe kuko kunye nezicwangciso zedabi ukuze ukulungiselela kuhlale kukunye njengoko kusanda.

Umntu akabhali isicwangciso sedabi kwisiseko esithi “Ndiza kwenza ntoni ngomso?” okanye “Ndiza kwenza ntoni kwiveki ezayo?” Oku kulungile ngendlela yakho kwaye kungcono kunanto. Kodwa intoni ekufuneka ukuba iphathwe ngumbuzo opheleleyo othi “Ngawaphi awona manyathelo ndimele ukuwenza ukufezekisa esi sicwangciso-qhinga, ukufezekosa iziphumo ezichanekileyo zeli candelo lesicwangciso-qhinga, ngaphakathi kwemida yezixhobo ezikhoyo.” Ke omnye umntu uya kuba nesicwangciso sedabi sosuku olulandelayo okanye seveki ezayo.

Inye into ekufuneka uyilumkele xa usenza izicwangciso zedabi. Umntu angabhala oko ekujoliswe kuko okuninzi ezingenanto nakancinci okanye ezingenanto yakwenza nesicwangciso-seqhinga. Oko ekujoliswe kuko kungagcina abantu bexakeke kakhulu kodwa kungafezekisi nxalenye yezicwangciso-qhinga ngokubanzi. Ke, isicwangciso sedabi sinokuba luxanduva xa singatyhaleli nasiphi na isicwangciso sobuchule kwaye singafezekisi i objective yeqhinga.

Ke siyintoni isicwangciso sedabi? Oko ekujoliswe kuko okwenzekayo, kubhaliwe kwifomu, kufezekisa inxenye yesicwangciso-qhinga ekufuneka senziwe ngeli xesha.

Ukuqonda oko ekujoliswe kuko kunye nokusetyenziswa kobuchule ekujoliseni kwizicwangciso zedabi kubalulekile kwimpumelelo epheleleyo ephakamisa imveliso, ingeniso, ukuhanjiswa (ukuthumela imveliso zakho kwabo bazifunayo) okanye nakweyiphi na into enesiphumo esinqwenelekayo.

Luvavanyo lwesigqeba esilawulayo ukuba singalungisa isicwangciso sedabi ngobuchule emva size senze ukuba isicwangciso sedabi senziwe. Oku kubonisa isakhono nokubanako besigqeba solawulo. Izicwangciso zedabi njengezixhobo zinokusetyenziswa ngabantu kuyo yonke imimandla yobomi nakuwo nawuphi na umsebenzi.