Xa umntu enze i overt act kunye waze wayibamba, uhlala ezama ukucacisa ukuba i overt act bekungeyiyo i overt act. Oku kubizwa ngokuba “kukuzithethelela.”

Sivile sonke ukuba abantu bazama ukuzithethelela ngezenzo zabo, kodwa ingekabikho ukuza kuthi ga ngoku asiqondanga ukuba yintoni ezisa ukuzithethelela.

Ngaphambi kokuba kubekhona iinkqubo ze Scientology, bekungekho ndlela apho umntu anokuphelisa ukubandezeleka kokwazi ukuba wenze i overt act ngaphandle kokuzama ukuyinciphisa i overt.

Ezinye iicawe kunye namanye amaqela zisebenzise intlambuluko ukuzama ukunceda abantu ukuba bakhululeke kwi overt acts. Nangona kunjalo, ngaphandle kokuqonda ngokupheleleyo konke oko bekubandakanyekile, kuye kwaba nokusebenza okulinganiselweyo.

I Scientology ingqina ngokupheleleyo ukuba uMntu ulungile ngokusisiseko—isibakala esihambelana ngqo neenkolelo zakudala zokuba uMntu ukhohlakele. Njengobungqina bokulunga okuyisisekelo koMntu, xa umntu eqonda ukuba uyingozi kakhulu kwaye ngempazamo, uzama ukuzenza omeleleyo. Kwaye ukuba oko akusebenzi aze azifumane esenza ii overt act, uyakuzama ukuzisusa ngokushiya indawo okanye ngokubanjwa aze ohlwaywe.

Isaphuli-mthetho sihlala sisenza izinto ezenza kube lula ukuba umntu ambambe esenza okungalunganga. Ufuna ukungabi nabungozi kuluntu kwaye ufuna ukuthembeka kwakhona.

Kodwa ukuba iyinyani le nto, kutheni ke engafumani bungcono exhaleni lakhe xa exelele abanye nge overt acts zakhe?

Inyani yile: Abantu bayazigcina ii overt act kuba becinga ukuba ukuzithetha kuya kuba yenye i overt act. Ingathi abantu bazama ukuthatha kubo bonke ububi behlabathi babufihle. Kodwa oku akunangqondo, kuba ngokubamba ii overt act, ezo zenzo zigcinwa zikho, zibangele ukuba ububi obubandakanyekile buqhubeke.

Xa ukubandezeleka kunye nexhala le overts zakhe zikhula, umntu ujongena nenye ingxaki—indlela yokunciphisa ubukhulu kunye noxinzelelo le overt. Umntu angazama ukunciphisa i overt kuphela ngokuzama ukunciphisa ubungakanani kunye nexabiso lomntu abenze kuye i overt.

Ke xa umntu enze i overt act, uhlala ezama ukuphungula ukulunga okanye ukubaluleka kwabantu okanye izinto ekwenziwe kuzo izinto ezenzaklisayo. Umzekelo, umyeni ongathembekanga emfazini wakhe kufuneka athi umfazi wakhe ebengalunganga ngandlela thile. Umfazi ongathembekanga kumyeni wakhe ngokufanayo kufuneka anciphise umyeni ukuze anciphise i overt.

Ukusuka koku kuyabonakala ukuba ukugxeka kakhulu (ukukhalaza ngento eyenziwa abanye abantu kakubi okanye okungalunganga) kukuzithethelela ngokwenza i overt. Oku akuthethi ukuthi zonke izinto zilungile kwaye akukho naphina apho ukugxeka kufanelekileyo.

Ukugxeka, xa kungaxhaswa yinyani, ngumzamo nje wokunciphisa ubungakanani be overt ejongiweyo ukuze umntu aphile (enethemba) kunye ne overt yakhe. Ewe, ukugxeka umntu xa engafanelekanga nokonakalisa igama lomntu kuyi overt act kwaye ke esi “sisombululo” asisebenzi, eneneni, asinakusebenza.

Imeko iya isiba mandundu xa kusenzeka oku kulandelayo: umntu wenza ii overt act engakuqondi oko. Uzama ukuzithethelela ngokufumana iimpazamo okanye ukugxeka abanye. Oku kukhokelela ekubeni aqhubeke nee overts, ekhokhelela ekwehliseni ukusinda kwakhe kwaye, ngamanye amaxesha, ukusinda kunye nesidima sabantu abatyholayo.

Xa usiva umntu egxeka ngokugqogqo nangokukhalaza komntu ovakala nje enyanzeliswa kwaye engengowemvelo, qaphela ukuba lo mntu ngumntu o overts ngokuchasene nomntu ogxekayo.

Umbutho wohlwaya ngokunxaxha okuninzi ngandlela-thile, kodwa isohlwayo esinjalo sidla ngokuba mandundu.

Abantu abanetyala le overts bafuna ukohlwaywa kwabo, besebenzisa ukuzimisa (banethemba) ekunxaxheni ngakumbi. Abanye abantu bade bacele ukubulawa. Kodwa ekugqibeleni, isohlwayo asisombululi ingxaki esisiseko ebandakanyekileyo.

Sinezandla zethu kwizinto ezenza eli lizwe liphambeneyo. Iindaba ezimnandi zezokuba ngoku sinokubuyisa ubungcwele sisebenzisa olu lwazi kunye nokuqonda.