Umhlaba angeke ube yindawo engcono ngokusho kwe-Chaos Merchant. Ukube abantu bebeshaywa kancane yizindawo zabo, bekungeke kube khona imali entsha yamaphoyisa, amabutho kanye nezikhali. Bekungeke kube khona amaphenathi amaphephandaba agqokisa izindaba ukubenza babonakale bebabi kunalokho abayikho.

Uma nje osopolitiki, abakhiqizi bezikhali nabezindaba bethola inzuzo ngobugebengu, impi nezindaba ezimbi, kuzoqhubeka kube nalabo abasabalalisa ukudideka nokukhungathekisa.

Kepha lo ngumhlaba odaliwe, akusiwo umhlaba wangempela. Ngemuva kwakho konke ukuphazamiseka kukhona indawo ezothile. Ingenye lapho abantu bangahlala khona futhi bazizwe bengcono. Kuwumhlaba lapho abantu benza khona ubuqhawe kanye nomakhelwane besizana. Kuyizwe lapho abantu banqoba khona izingqinamba ezinkulu ukuze bazuze izinto ezimangazayo.

Umehluko phakathi komuntu onekhono nomuntu ongenakhono uboniswa endaweni yomuntu. Umuntu ongenakhono kakhulu akakwazi ukulungisa imvelo yakhe ukuze ahlangabezane nezidingo zakhe. Kepha umuntu onekhono angalungisa imvelo yakhe ukuze aphile kangcono. Isibonelo, uma kudingeka ukuthi andise imali yakhe ayitholayo ukuze akwazi ukondla umndeni okhulayo, uzothola indlela yokwenza lokho.

Isazi sokusebenza kwengqondo wekhulu leshumi nesishiyagalolunye wayenombono wokuthi umuntu kufanele “azivumelanise nemvelo yakhe.” Le mininingwane yamanga ilimaze abantu, amaqembu kanye nezinhlanga. Iqiniso ngukuthi noma ngubani uphumelela ngoba eguqula imvelo endaweni akuyo.

Ukuba nekhono kusho ikhono lokulawula nokusebenzisa izinto ezikhona emvelweni.

Ngokubona okwenziwe i-Chaos Merchant, abantu bangaqala ukulawula kangcono izindawo zabo futhi baphumelele ezimpilweni zabo.