Wamkelekile
Ngoku ubhalise ngempumelelo kwaye sele ukulungele ukuqala inyathelo lakho lokuqala kwinkqubo yokufunda enomdla kunye nezakhono. Le khosi iyakukubonelela ngezixhobo onokuzisebenzisa ebomini bakho.
Le khosi ibekwe ngendlela yenyathelo ngenyathelo, ngokulandelana kokufunda kunye nokuzilolonga ekufuneka ukwenzile. Kwaye njengoko ikhosi iphela inayo yonke into efunekayo ngaphakathi kwayo ukusuka kwisingenisi sakho, ungangena, nangaliphi na ixesha ukuze uqhubeke ngeziqwenga zomsebenzi owunikiwe ukuba uwenze uwugqibe.
Inqaku Elibalulekileyo
Ekwenzeni le khosi, qiniseka ukuba akusoze udlule igama ongaliqondi ngokupheleleyo. Esona sizathu singunobangela wokuba umntu ayeke ukufunda okanye abhideke okanye angakwazi ukufunda kuxa egqithe igama engaliqondi.
Inqaku Elibalulekileyo
Ngokwenza le khosi, qiniseka ukuba akugqithi gama ongaliqondi ngokupheleleyo. Esona sizathu singunobangela wokuba umntu ayeke ukufunda okanye abhideke okanye angakwazi ukufunda kuxa egqithe igama engaliqondi.
Ukubhideka okanye ukungakwazi ukuqonda okanye ukufunda kuza EMVA kwegama ongalazanga intsingiselo yalo. Isenokungabi ngamagama amatsha nangaqhelekanga kuphela ongazange uwaqonde.
Enye yezona zinto zibalulekileyo kwisihloko sonke sokufunda kukuba ungaze ugqithe igama ongaliqondiyo.
Kwisifundo ngasinye osithathileyo wasishiya singagqitywanga, uyakufumanisa ukuba kukho amagama owafundileyo kodwa awazi ukuba athetha ntoni.
Ke ngelixa usenza le khosi qinisekisa ngamandla, okokuba awusoze ugqithe igama ungaliqondiyo ngokupheleleyo.
Ukuba le nto uyifundayo iyakubhida okanye kubonakala ngathi awuyiqondi, kuyakubakho iGAMA ngaphambili othe wangaliqondi.
Sukuya phambili, kodwa buyela umva apho NGAPHAMBI kokuba ungene engxakini kwaye ufumane igama ongaliqondanga ngokupheleleyo. Nanini na xa ubona igama elikrwelelwe umgca ngaphantsi, unganqakraza kulo kwaye liza kukunika ngoko nangoko intsingiselo yeli gama.
Njengoko uqhubeka nekhosi, unganqakraza kwimenyu ephezulu kwiphepha ngalinye lwekhosi apho lithi "Glossary" (olu luluhlu lwamagama kunye neentsingiselo zawo) kwaye kuya kukusa kuluhlu lwamagama asetyenzisiwe kwikhosi kwaye ikunike intsingiselo yegama nganye.
Ukuba awulifumani igama olikhangelayo kwaye alidweliswanga kwi-glossary, fumana isichazi-magama esilula kwaye ujonge intsingiselo yalo apho.
Abantu bahlala bezibuza ukuba ingaba bangayiqonda njani ngcono indlela imvakalelo echaphazela ngayo indlela yokuziphatha kwabantu. Babona umntu ojongeka ekhathazekile kwaye enomsindo kakhulu kwaye abazi ukuba mabalindele ntoni kuloo mntu. Babona umntu othuleyo kakhulu kwaye ekhathazekile kwaye ejonge phantsi lonke ixesha baze bazame ukubavuyisa ngesicwangciso abanaso, kodwa inzame zabo zokumenza umntu onwabe aziyi ndawo kwaye abazi ukuba kutheni.
Ukuza kuthi ga ngoku, akukabikho ndlela icacileyo yokuqonda indlela abantu abanokuthi ngamanye amaxesha bazitshintshe ngayo iimvakalelo zabo ngemini okanye nokuba babambeke kwinqanaba lemvakalelo iminyaka.
Kodwa u L. Ron Hubbard wafumanisa ukuba eneneni kukho indlela yokuziphatha yeemvakalelo elandelwa ngabantu. Ufumene abantu besenza ngeendlela ezinokuthi zikuxelele iimvakalelo abazivayo—nokuba ezo mvakalelo zibonakala zifihliwe kuba akuxoxwa ngazo. Kwaye wafumanisa ukuba kukho isikali sezi mvakalelo. Uye wafumanisa kwaye wasinika izixhobo zokufumana ukuba umntu ukweliphi inqanaba leskali semvakalelo nangaliphi na ixesha, ngokujonga nje isimilo sakhe, ukuthetha naye okanye ukumjonga nje emehlweni.
Isikali seTone yeeMvakalelo sisixhobo esinamandla amakhulu ukukunceda uqonde iimvakalelo zabantu kunye nokuqikelela indlela abaziphethe ngayo. Ngayo, unokuyazi into onokuyilindela kuye nawuphi na umntu ngalo naliphi na ixesha, nokuba yindoda enomsindo, umntu othuleyo kakhulu kwaye ekhathazekile ngalo lonke ixesha okanye umntu odikiweyo okanye owonwabileyo. Kwaye unokwazi ukuba ngubani onokulindela ukufumana unxibelelwano lwakho kakuhle kwaye abenegalelo.
Ekwenzeni le khosi, qiniseka ukuba akusoze udlule igama ongaliqondi ngokupheleleyo. Esona sizathu singunobangela wokuba umntu ayeke ukufunda okanye abhideke okanye angakwazi ukufunda kuxa egqithe igama engaliqondi.
Yongeza
Ngaphantsi
Isikali seTone yeeMvakalelo
Iimvakalelo kuthetha ukuba nento yokwenza neemvakalelo, iimvakalelo umntu anazo ngokuhlala ezibonakalisa ngentetho yobuso bakhe okanye indlela umzimba wakhe oziphethe ngayo. Eminye imizekelo yeemvakalelo ibandakanya ukuchwayita, isithukuthezi kunye noloyiko.
I Tone ithetha imeko yeemvakalelo zomntu. Oku kunokuba ngaphezulu kwexesha elifutshane kakhulu okanye ixesha elide kakhulu.
Isikali luthotho lwamanyathelo okanye amanqanaba acwangciswe ngokulandelelana.
Isikali seTone yeeMvakalelo sibonisa zonke iimvakalelo zomntu anokuhlangabezana nazo nangaliphi na ixesha ebomini bakhe.
Iskali seTone ikwazisa nendlela umntu anokulindeleka ukuba aziphathe ngayo nangaliphi na ixesha. Xa umntu ekwinqanaba elithile kwi-Sikali seTone, uziphatha ngendlela ethile. Ke ngoko, ngokwazi amanqanaba e-Sikali seTone, unokuqikelela ukuba umntu uza kuziphatha njani.
Kukho kuphela iimvakalelo ezimbalwa ezisisiseko kwi-Sikali seTone. Phezulu, kukho imvakalelo yenzondelelo. Inzondelelo kuthetha ukuziva uyolo malunga nento nokulangazelela ukubandakanyeka kuyo. Kwaye ngezantsi nje kwalonto, unomntu owonwabileyo nje ngento yonke ayenzayo.
Ke ngoku, ngezantsi nje kwalonto, unemvakalelo apho umntu azibambe khona ukuze angonwabi. Ufumana ukuziva ngoluhlobo xa uqaphela le mvakalelo yokuba umntu esoyika nje ukufikelela kwinto ethile. Eli nqanaba kwi-Sikali seTone libizwa ngokuba yi conservatism. Ngezantsi kwe-conservatism, sifumana inqanaba letone yokwaneliswa. Wanelisiwe: kuthetha ukuba umntu wonwabile noxa ethule. Wanelisekile.
Ngaphantsi kweli nqanaba sifumana isithukuthezi. Isithukuthezi kulapho kungekho nto iphosakeleyo, kodwa akukho nto yenzekayo. Umntu uziva ukuba izinto afuna ukuzenza zinzima nje kancinci ukuba azenze kwaye ke akazenzi. Akukho nto iyingozi ngoku, kodwa akukho nto inomdla kananjalo. Akabaleki nto kwaye akahambi esingise ndawo—uhleli apho kwindawo enye engenzi nto kwaphela. Sisithukuthezi eso.
Xa uzama ukufumana umntu odikiweyo ukuba enze into, uya kuba ngumntu nje ongenabuhlobo kwaye akucaphukele. Uhamba kancinci ezantsi kwi-Sikali seTone. Ke enye elandelayo ngezantsi kokudikwa yintshutshiso. Intshutshiso: yimvakalelo yokucaphukisa nokucaphuka umntu anako, okubangelwa ngabanye abantu abasondela kuye okanye abanxibelelana naye.
Apha ngezantsi kwentshutshiso, imvakalelo yomntu iya kujika ibe ngumsindo. Umntu onomsindo unokusongelwa kakhulu ade abonakalise uloyiko.
Uloyiko—ukusongelwa okanye ukutyhalwa kakhulu—kuya kuba lusizi. Usizi kukungakwazi ukuphuncula kuloyiko, into eyoyikisayo okanye umbono wokuphulukana nento ebaluleke kakhulu kuwe.
Usizi, ukutyhalwa okanye ukusongelwa kakhulu, iba kukungakhathali—ukungabinamdla kwaphela okanye ukuziva izinto ngokubanzi, neziphumo zokuba umntu angaziva engonwabanga kwaye ene energy.
Nganye yezi mvakalelo inendlela yayo zokuziphatha.
Amadoda anomsindo enza izinto ezithile. Ungalindela ukuba indoda enomsindo yophule izinto. Unokulindela ukuba anganyaniseki. Unokulindela ukuba azame ukulawula abantu abakufutshane naye ngokubakhwaza, ebayalela, ngokubasongela ukuba uza kubohlwaya okanye ukubahlukumeza ngentetho. Uyayazi ipatheni yomntu onomsindo.
Uyayazi nepatheni yomntu owoyikayo, njengomntu owoyikayo ukuthetha inyani okanye umntu owoyikayo ukujongana nenyani ngento eyenzekayo okanye into ayenzileyo. Umntu onjalo uya kutshintsha iinyani endaweni yokujongana nazo. Uya kuxoka ngento eyenzekileyo. Uya kuyiphepha inyani kuba ngoku iyingozi kakhulu kuye. Umzekelo, masithi umntu uqheleza angene endlwini aze abanjwe ngamapolisa. Uyayoyika into eza kwenzeka kuye, ke uyaxoka. Uthi ebehamba edlula endlini wabona ucango lwangaphambili luvulekile waze wangena nje endlini ukuze abone ukuba akhona umntu osengxakini ngaphakathi.
Kumntu ophila ngoloyiko, abantu okanye ezinye izinto eziphilayo kwindawo yakhe ziyingozi kuye kangangokuba angahlala esoyika kwaye enendlela eqinisekileyo yokuziphatha. Akanabuganga bokuhlasela ngqo nantoni na okanye nabani na. Akanakuze akwazi ukuya komnye umntu aze amxelele ukuba wenze into ephosakeleyo. Kuya kufuneka axelele uJoe ukuba uBill wenze into engalunganga aze enze ukuba uJoe ahambe ayokuxelela uBill ngento ayenzileyo engalunganga. Oku kubizwa ngokuba bubutshaba obufihlakeleyo. Obufihlakeleyo uthetha imfihlo okanye ukufihla kwaye ubutshaba kuxa umntu enobutshaba, ebonisa ukuzonda omnye umntu. Abantu aboyikayo baziphatha ngaloo ndlela.
Umntu ose lusizini unokusingathwa kuphela ngemvakalelo yovelwano. Ke ngoko wenza abanye abantu abamjikelezileyo ukuba babe nosizi ngaye kwaye bamncede. Kuya kufuneka axhomekeke kubo, enye indlela okanye enye, ukuze asinde. Uziva ngathi akanakuphila ngaphandle kokuba abe selusizinii okanye uyagula.
Indlela umntu onokungakhathali aziphatha ngayo kukuzenza ngathi ufile. Umzekelo, ijoni liya emfazweni, iimbumbulu ziqala ukubhabha yonke indawo. Akakwazi ukuyithatha. Akakwazi kulwa kwaye akanakukwazi ukubaleka, ke uya kuko ukungakhathali kwaye uwa phantsi ngobuso alale khona. Umntu othile angeza amkhabe acinge ukuba ufile kwaye aqhubekele komnye umntu. Iimbumbulu zotshaba azimbethi. Ucinga ukuba ukwimo entle! Ngokwamkela inyani yokufa, uba “ufile” zize izinto eziyingozi zihambe zimshiye yedwa. Abanye abantu basebenzisa le ndlela njengendlela yokusinda ebomini: “Ukuba nje ndifile, akukho mntu uya kundikhathaza.”
Ukuba ujonga ngapha nangapha, unokufumana umntu onje. Inokuba ngumntu othengisa amaphepha ezantsi kwikona yesitrato. Unokumazi umntu onokungakhathali ngento ayithethayo. Incoko yakhe iya kuba yinto efana nokuthi, “Andiyongozi. Andisiso isoyikiso kuwe. Andisiso isoyikiso ebomini. Andinakuyenza loo nto. Andinakwenza nto. Ke ngoko, akufuneki undihlasele. Ndifile."
Masithi uneendaba ezimnandi malunga neprojekthi entsha onomdla kuyo kwaye wabelana ngayo nabantu abakumanqanaba ohlukeneyo e-Sikali seTone. Babeza kusabela njani?
Umntu oselusizini, umzekelo, ucinga ukuba usondele ekufeni kwaye konke konke akunathemba. Kuye, akukho nto iqhubekayo kwaye ubomi ngamava obuhlungu. Ufuna ukuhlala apho azisizele. Yindlela umntu oselusizini enza ngayo. Uya kujongana nayo yonke into ebomini ngale ndlela, kubandakanya iindaba zakho ezinkulu.
Kuthekani ngomntu owoyikayo? Kuye ubomi bakhe buphantsi kwesoyikiso esiqhubekayo. Uya kwenza kungabaluleki nantoni na omxelela yona enika enomdla. Kwaye ngalo naliphi na ixesha unomdla (enomdla kwaye enomdla kakhulu) malunga nento oza kuyenza kwaye uzama ukumbandakanya, uya kukwenza ungabaluleki kwaye ungabinaxabiso.
Ukuba ungaya kwindoda elondoloza kakhulu uthi, “Siyifumene le projekthi intle kangaka kwaye siza kuyenza kulo nyaka,” umntu olondolozayo uya kuqalisa ukuthetha malunga nokuthoba izinto. Unokuthi, “Ewe, ngaba ukhe wakucingisisa oku kakhulu kwaye uyicwangcisile ngononophelo lento?” Kwaye ngexesha uqhubeka nokuthetha nale ndoda, uyakunqwenela ukuba ngewungazange uthethe naye. Unezizathu ezininzi zokwenzai ukuba ungabinamdla kule projekthi, kodwa akatsho ukuba akavumelani nayo.
Ke ngoku uza emntwini okwi-Sikali seTone ephakamileyo kwinqanaba letone yolonwabo. Umxelele ngale projekthi aze athi, “Kuhle!” Kwaye umxelele ukuba izakuba yilento naleya kwaye uza kuyenza loo nto aze athi, “Wow!” Kwaye le ndoda yongeza into kuyo. Uyenza iprojekthi inike umdla kakhulu. Nguye kuphela onokuthetha naye ngale ndlela.
Ngamafutshane, xa usazi isikali seemvakalelo, kunokwenzeka ukuba wazi indlela abantu abaza kwenza ngayo kwaye uyayibona indlela abaziphatha ngayo ebomini.
Elona xabiso into elinayo kukuba iluncedo njani kwaye iyasebenza okanye ayisebenzi.
Isikali seTone yeeMvakalelo ngokuqinisekileyo iluncedo kwaye ngokuqinisekileyo iyasebenza.